Unknown's avatar

tangle in the embrace

We go into the darkness, we seek initiation, in order to know directly how the roots of all beings are tied together: how we are related to all things, how this relationship expresses itself in terms of interdependence, and finally how all phenomena abide within one another.  Yes, the roots of all living things are tied together.  Deep in the ground of being, they tangle and embrace.

Roshi Joan Halifax

Going into that darkness, I am aware of the part of me who is Mara, the illusion of who I am.  She challenges my right to be where I am, on the cushion, in my life.  She challenges my right to know who I am – the one who knows me by heart*.  It’s often a secret and silent struggle to assert my birthright.  There is a saying by Thich Nhat Hanh that I printed and laminated: Who you are not is the illusion of who you are.

To shatter the illusion, I bring this struggle into the open, into the visual field of Others.  Who I am is reflected in relationship but is not illusory.

I end this week of practice by touching the earth, witnessed by the Morning Star.  My fingertips brush the floor, mirroring all Buddhas who call to the ground of being to witness their right to be who they are, where they are, what they are.

It is a statement that all existence is relational, can only be relational.

Thank you for practising with me into the Morning Star,

Genju


*from Love after love by Derek Walcott

Unknown's avatar

cease seeking

Without desire everything is sufficient.
With seeking myriad things are impoverished
Plain vegetable can soothe hunger.
A patched robe is enough to cover this bent old body.
Alone I hike with a deer.
Cheerfully I sing with village children.
The stream under the cliff cleanses my ears.
The pine on the mountain top fits my heart.

Ryokan

With each meditation, each moment of engagement with what is, I am becoming more aware of the sensations of desiring.  This occurs to me in a strand of thoughts: when I am content, contact is luxurious.   I take my time getting to know shape, feel, scent, music, colours, and flavour. Plain vegetables suffice in their richness.

When I’m ravenous for contact, there is an urgency that pushes through the sensations, desiring only that the ache of craving be soothed.  The connection is impoverished by theft.

Just this one breath…

just this one breath… is sized perfectly for my heart

Thank you for still practising,

Genju