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sin and virtue

Q: What is right and what is wrong varies with habit and custom.  Standards vary with societies.

Discard all traditional standards.  Leave them to the hypocrites.  Only what liberates you from desire and fear and wrong ideas is good.  As long as you worry about sin and virtue you will have no peace.

Sin and virtue refer to a person only.  Without a sinful or virtuous person what is sin or virtue?  At the level of the absolute there are no persons; the ocean of pure awareness is neither virtuous nor sinful.  Sin and virtue are invariably relative.

(You will know you are beyond sin and virtue) by being free from all desire and fear, from the very idea of being a person.  To nourish the ideas: “I am a sinner,” “I am not a sinner,” is sin.  To identify oneself with the particular is all the sin there is.  The impersonal is real, the personal appears and disappears.  “I am” is the impersonal Being.  I am this is the person.  The person is relative and the pure Being – fundamental.

True virtue is divine nature (swarupa).  What you are really is your virtue.  But the opposite of sin which you call virtue is only obedience born out of fear.

Sri Nisargadatta

from Who Am I? in I Am That


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compost 5

Is it now an Enso-Friday?  Or a Poem-Friday?

Anyway, this is what I get when I want to use up all the ink by holding all four brushes close, squishing the hair bristles together, and GO!

Pre-composting is like pre-satori – it can be fun and turn out some neat stuff.  I’m reading Wild Ivy, Hakuin’s autobiography and am considering the implications of pre- and post-satori experiences, not to mention repeated experiences of satori.  James Austin had a lot to say about that in his Zen Brain talk on ego- and allo-centric processing and the kensho experience.  But more on all that when I finish the book.  What I am struck by, in this moment, is the resonance I feel with Hakuin’s Song of Zazen.  A balm, especially after all the chatter this week about what can only be summarized as “sex, pray, more sex.”

How easily we forget the interpenetration of water and ice.

How quickly we get lost on dark path after dark path – pre- and post-satori.

Hakuin’s Song of Zazen
Translated by Norman Waddell

All beings by nature are Buddha,
As ice by nature is water.
Apart from water there is no ice;
Apart from beings, no Buddha.
How sad that people ignore the near
And search for truth afar:
Like someone in the midst of water
Crying out in thirst,
Like a child of a wealthy home
Wandering among the poor.
Lost on dark paths of ignorance,
We wander through the Six Worlds,
From dark path to dark path–
When shall we be freed from birth and death?
Oh, the zazen of the Mahayana!
To this the highest praise!
Devotion, repentance, training,
The many paramitas–
All have their source in zazen.
Those who try zazen even once
Wipe away beginning-less crimes.
Where are all the dark paths then?
The Pure Land itself is near.
Those who hear this truth even once
And listen with a grateful heart,
Treasuring it, revering it,
Gain blessings without end.
Much more, those who turn about
And bear witness to self-nature,
Self-nature that is no-nature,
Go far beyond mere doctrine.
Here effect and cause are the same,
The Way is neither two nor three.
With form that is no-form,
Going and coming, we are never astray,
With thought that is no-thought,
Singing and dancing are the voice of the Law.
Boundless and free is the sky of Samádhi!
Bright the full moon of wisdom!
Truly, is anything missing now?
Nirvana is right here, before our eyes,
This very place is the Lotus Land,
This very body, the Buddha

Have a colourful weekend!

Thank you for practising,

Genju