Unknown's avatar

what choice do you have?

It’s easy to make more of something than it is.  It’s easy to put a negative face on a person or situation to justify our anger, frustration, helplessness, and ultimately, our reactive actions.  

A couple of weeks ago, I made a phone call to an agency that, over the last 15 years, has referred people for psychological treatment.  I needed some paperwork sent for a particular client so they could take part in one of our programs.  The colleague I spoke with was embarrassed; she hedged around her answer and then blurted out, “You’re no longer on our provider list.”  She was upset about it, working on re-instating our clinic, but until then her hands were tied.  As the story wound out, it seems someone from my ignoble past has slid into my professional life with an agenda.  From what we could tell, this has been cooking for about four years and has ripened into action.

I spent a few days embellishing various fantasy scenarios of retaliation.  To give myself credit only one or two involved violation of the precepts.  Mostly, hunger strikes on the steps of the agency, opening a free clinic, and holding protest marches tended to be the flavour of my hit-backs.  Now before you go all Awwwww on me, let me point out that the ego is still quite rampant in the latter scenes despite the great Gandhi-like camouflage.  And then there were days of practicing one of the Shadow Fourth Noble Truths: Noble Outrage; I envisioned miles of needy patients snaking down hallways, winding out into the parking lots, and drifting in wounded aimlessness down the street.  I rarely worry about the closure of DVD rental places; there are ample life has uploaded into my mind. 

And then, in sangha, a friend asked what we were going to do to protect ourselves.  I responded, “Nothing yet.  It’s only been four years.”  True, there is potential in this situation for injustice, inconvenience, and the up-ending of projects waiting to be activated.  All of which to say, there is great potential for high drama and the tilting at windmills.  Yet once I strip away all the drama, faux-calls-to-social-engagement, and I call into play that powerful practice of patience, I’m left with a very different set of choices.

Reading The Misleading Mind by Karuna Cayton, it was good to see I’m not too far off base.  In the book, Cayton describes four steps to vanquishing the delusional mind.  Step One: You have a Choice!  I do absolutely have a choice.  There is a choice in viewing something as just what it is.  No more, no less.  As I sat with the not-doing, this was an additional realization: to narrow* our focus on the individual or the situation as it is now is the delusional process.  And no choice of skillful actions can arise out of that perspective.

Cayton sets up a four-step process of training the mind.  I don’t quite follow the set up of the book to see how the four steps match up with the chapters.  But maybe that is just my hobgoblin mind wanting a clear map.

Regardless, it doesn’t take away from the practice he describes and which I’ll explore this week.

* Edited 2012 May 21 @ 0941

Unknown's avatar

hearts that see the forest

I’ve been immersed in books lately.  More so than usual.  Unfortunately these are not books I’m reading but books that are arriving, arriving at the door.  Books to be reviewed, books to be read, books to be studied.  Chaplaincy books, poetry books, psychology books, Buddhist books – all clamouring for attention.  And dare I mention the pixelated books in my e-readers that are sending me subliminal messages via 3G?  I can skate by with some of these by scanning the text and getting a feel for the author’s message.  Others are denser woods to navigate through and I risk not seeing the forest through the trees.

In some genres more than others, seeing the trees without losing sight of the forest is important.  The specifics of the book are critical to understanding the teachings they impart.  They must be practiced to be embodied and only then does a reflection on them have legs.  In particular, every book about Buddhism is a book with which one practices.  I’ve yet to find a book of this genre that didn’t demand this singular, whole-hearted commitment from the reader.  So, I quiver in fear at the number of Buddhist-y books stacking up on my shelf – I cleared out a single shelf solely populated by Buddhism-books-to-be-reviewed – because there are not enough life-times to practice what is contained between the covers of these volumes.

Somewhat disheartened, I stumbled around the megalithic bookstore in town wishing every sheet of paper bound between glossy laminates would leap up and flap their way up through the vents in the ceiling.  I stared at volumes of books by the Dalai Lama, Thich Nhat Hanh – two of the most prolific authors.  I rolled glassy-eyeballs over titles that proclaimed liberation and peace were possible.  And I bought one of them.

I can justify this!  Really.  It comes to me unburdened by any publishing company’s publicity agent.  In fact, Parallax Press is rather firm in ignoring my offers to review Thich Nhat Hanh’s books despite the sycophantic waving of my brown Order of Interbeing jacket.  So, blessed by such ignominy, I feel free to recommend this book, unhampered by any need to please anyone.

Awakening of the Heart: Essential Buddhist sutras and commentaries initially looks like a compilation of Thấy’s various sutra commentary books.  It’s not.  It is 608 pages of revised translations and new commentaries on key sutras.  The Anapanasati, Satipatthana, Knowing a better way to live alone (my favourite and a life-changer), Better way to catch a snake, On the Middle Way, On Happiness, Eight Realizations of the Great Beings represent the Pali Canon.

The Heart and Diamond sutras bridge us into the Mahayana teachings.  Each sutra is given a clearer translation and deeper treatment in commentary than the previous single volumes.  This is followed with a series of sections focused solely on practice.  New and detailed exercises for the Awareness of Breathing and the Four Establishments of Mindfulness sutras are available in this voluminous text along with histories of and other texts related to the sutras.  The commentaries of the Diamond and Heart sutras are vastly expanded and directly connected to everyday life.

There’s a contemplative feel to the writing (though I admit often having trouble getting into Thấy’s style) and it promises to challenge anyone attempting a sutra study.  If ever there was a book that qualified being called a Buddhist Bible, this might be it.  I’m looking forward to practicing with it over my lifetime.