And we continue with the Great Matter.
I’ve been reading of the passing beyond of teachers dear to dearest friends of mine. Maia Duerr reported on the passing of Bhante Suhita Dharma. There is a lovely post at Jizo Chronicles by Maia and it is poignant in revealing the true nature of practice. I was deeply touched by these words:
He was not a Buddhist celebrity, so you won’t find much about him on the internet. He worked largely in the realm of the invisible.
Today, there was news that Abbot Steve Myogen Stucky had passed beyond. Co-Abbot of SFZC until he stepped down December 15, he leaves an indelible mark of humility and loving care on the members of his life community. You can read more here. Words used to describe him are touching: He was humble. He was a safe place. His love of the Dharma was…unstoppable (quoted from posts by Renshin Bunce on various Facebook feeds).
The invisible and unnamed bodhisattvas that work just below our grasping vision are the ones who truly teach us. It’s not that we don’t need the ones with higher profiles and klout indices; we do, but not as a steady diet. Nor should we confuse their work as the only work or what our work should resemble. As I sense into Maia’s words and teachings, I understand that the deepest connection we have is with realizing our own lifework, our generosity, our commitment – all nourished by these unseen, unnamed, invisible bodhisattvas. We can build temples and monasteries but it is how we place our foot on that single blade of grass that brings forth the BuddhaDharma.
May all those passing beyond do so with ease and let go with a deep confidence that all that could be done was done.
May all those continuing along the path tread with care, compassion, and confidence in our Buddha nature.
And by the way, if you ever doubt the importance of invisible bodhisattvas (or their very existence):