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zen and the art of telling a man…

…he’s a really good friend.

There has been a confluence of blog posts in the last few days that have me wondering if my practice has turned me into a buddhablob.  It started with Nate’s post Happy Bodhi Day 2009 on Precious Metal and that darned cute picture of a bodhi-mas tree.  I got all warm and fuzzy thinking about how special it was for him.  That should have been the first sign of impending disaster: as sincere as my wishes to Nate are, I’m not the warm and fuzzy type.  Never mind those Beanie Babies on my bookshelf; they are leftovers from the days I thought I would be able to finance my daughter’s education by hoarding BB’s and selling them on Ebay.  After the Great Beanie Crash of ’99, I switched back to unicorns – if you think they’re cute, you’ve never seen what a unicorn horn can do to protect a virgin.

Then there was John’s post on Orc-Sex.  Whatever merit I had accrued from my practice over the last 10 years got sacrificed faster than anyone can Google kama sutra. I hit ‘publish comment’ and then read my comment – some people reverse letters, I go one better.  There She was.  I must admit, I’ve missed me: that Me who had an opinion, who leapt fearlessly if somewhat stupidly into a fray, who rarely let a bunch of gentleman-folk talking about sex, drink and fly fishing (or visualizations) stop her from joining in, who gets really perplexed by the weird reaction when she sends a letter that says “Dear Joe, I want you to know I’ve always treasured our friendship…”

I can thank Barry from Ox Herding for the insight that I can blame my gender-blindness and its consequences on not being held enough as a child.  And on growing up with 5 boys (cousins) and one older brother.  Which is why I have not figured out that men think differently from women about relationships.

Don’t get me wrong: it’s not like I’ve had an indulgence of men falling for me.  Hell, there are a number of women who shall go nameless who now have all the men I didn’t even know I was meant to love and leave.  So when a guy comes along who becomes a good buddy… and I really did treasure his friendship… when he says “let’s go fly fishing,” how was I to know … (Note to Self: G-rated blog; stop before you have to say you’re sorry!)

It occurs to me that in getting past the wormy confusion of misconstrued exchanges, I may have taken this practice of “mindful living” a bit to far.  Don’t get me wrong (again): I hate that cutesy, flower child speak I hear that passes for loving kindness or conflict avoidance that passes for consensus.  But when did equanimity become a refusal to engage in relationships that are edgy, challenging, and meaningful in ways that I don’t think uni-gendered relationships can be?

It’s tough being a gender-blind female in a world that is relationally bimodal by gender.  Whether assimilated or segregated, you become outcast to some aspect of the relational.  Schireson makes that point really clear in Zen Women.  Early “female Zen masters” are portrayed in the same image and idiom as male Zen masters, as chang-fu – manly men.  Assimilated into the male, they have no relational markers of being female; even Schireson fails to find the female version of Zen “master” other than to use the male term and avoid using its antonym, “mistress.”  Where they aren’t chang-fu but segregated in their female role, women who became fully realized in their Zen practice have complicated, entangled lives riddled with misconstrued relationships to self and (usually male) Others. It’s enough to make a grown woman cry.

I enjoyed Kyle’s post on the Reformed Buddhist and though it was all in good fun, it made me wonder if, in building meaningful sanghas, we’re doomed to end up with smoking rooms and sewing circles (notwithstanding or perhaps thankfully for the Lady Lamas).

The secret to the Zen art of telling a man he’s a good friend lies deep in the watery cave of the Nagas.  It’s the esoteric last verse of the Prajnaparamita: form cannot be sacrificed for interbeing.  So, before I convince myself that the Buddha had it right when he separated male and female disciples because otherwise it just would have been a (t)horny mess, I think I’ll take up fly fishing again.

Thank you for practising,

Genju

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buddhas, dead beats & renovations

I hate change.  I hate change but I love renovation.  Renovation is not change – any more than enlightenment is elevation from the murk of being human.

Those of you who visit regularly (Thank you!) can see from the new blog format I was in a renovating mood yesterday.  It was a good day for changing the way the brain perceives things.  After all, it was Bodhi Day – the day we honor the Buddha’s enlightenment.  This time of year, with deeper darkness encroaching, it’s a good time to celebrate anything that requires lots of candles and cookies.  That’s what we did in sangha.  Everyone brought cookies and candles.  We sat three rounds of meditation, limped walking meditation in between, and closed a circle for cookies and tea.  An earlier call for a Dharma cookie swap resulted in ginger cookies, green tea shortbread, regular shortbread, oatmeal chocolate chip, and a bottle of mixed nuts.  Good nourishment for this collection of enquiring minds.

The question of the night was whether the Buddha was a dead beat dad.  From today’s perspective, I suspect one might call him that.  Leaving wife and kid in the middle of the night, throwing over his responsibilities, wandering around homeless.  How else to view it?  It’s an eternal question: how to respect the teachings if the teacher isn’t living up to our standards.  I might have gone on a bit in the Buddha’s defense, that we have to see the story of the Buddha as allegory and, if taken literally, see it in the context of the sociocultural structure and mores of the times.  There are volumes written on this and I am no scholar on the topic.  What I struggle with when I consider the roots and then the branches and fruit of this practice is how to reconcile enlightenment as relational and a history that says differently.

No answers there.  I just struggle with it.  Maybe the renovations will happen next year.  For now I’m enjoying Grace Schireson’s Zen Women.  She’s much better at working through the details of how practice is relational.

I see today my dharma brother Barry at Ox Herding has captured the essence of Buddha-hood in this day and age.

Why are people called Buddhas

After they die?

Because they don’t grumble any more.

Because they don’t make a nuisance of themselves any more.

Ikkyu

It makes me feel better now, when I grouse at our sangha.  It would be terrible if they thought I was a Buddha and missed the opportunity to practice loving kindness at my every grumble and nuisance.

I hope you enjoy the new digs.

Thank you for practising,

Genju