Unknown's avatar

at the edge

There’s an edge that is always pressing into the space around it.  Even if it only serves as a support for something else to push outward, it lives its purpose as the staging area for growth.  But growth can’t happen unless all parts of the system are involved.  The trunk of a tree can’t just decide it’s going to grow and head off into one direction while the branches head off into another.  It sounds obvious yet how often have I decided to dive into something without really considering how it’s going to be sustained as I stretch at the growing edge?

Growth also happens continuously.  It may slow at times.  Get re-directed.  But it tends to be a continuous process.  I forget that too.  When practice seems diverted or stagnant, I feel like “nothing’s happening.”  Or when plans tumble into disarray, I feel stunted in my aspirations.  Depending on my state of mind, I might take all or none of the responsibility for the mess.

Whether I am committing myself to something without appreciating the available resources or misunderstanding my situation, I tend to act as if I (meaning my perspective) am the only one who matters.  I think the real definition of narcissism is “thinking you can be a branch without the trunk, leaves, flower, fruit, or roots.”  Or maybe that’s the definition of “clueless.”

The second turning of the wheel of the Fourth Noble Truth is the study of what encourages or reinforces healthy growth.  There has to be a willingness to stay at this edge where growth happens.  What that means in terms of living my practice is hard to put into words.  It’s noticing how, these days, my eyes click like a camera shutter.  I’m more likely to pull out the camera than to say, “Oh, that would have been a good shot.”  Or it is feeling the steadiness in my tone as I make a dreaded phone call.  There was a moment when chaos ruled because I had overlooked a detail – and then order asserted itself because I got out of my own way.  Oh, and there was that awesome moment when an old, familiar demon appeared and tried to set two of us up for a dog fight – only to find I am much better at letting go.

These are just the buds.  The whole system that sustains and nourishes this growth is comprised of innumerable beings.  It arises from the blogs I feed at and bloggers I harass with my comments.  The interconnections of authors, books they’ve written, and those to be test-driven are a series of roots pulling nourishment up into my branches.  Chaplaincy readings are challenging my comfort zone or taking me back to decades past when I thought I understood Joanna Macy, Fritjof Capra, or Thich Nhat Hanh.  Friends are surfacing after years and new forms of connections are strengthening.  Family is coming together, quietly in the background.  Friends are moving on and I quiver at this edge of letting go which I preach constantly about: Walking the entire path they take is not given to you, only to their threshold.

Thank you for practising,

Genju

Unknown's avatar

ecology of being

Happy Valentine’s Day!  I hope you remember that it is not only the day to give joy and support to others but also to be open to it for yourselves!

We all love a recipe.  Tell me what to do and tell me that will fix what ails me and… I’ll rebel.  Let’s be honest.  As much as we want to know exactly how to get out of the mess we got ourselves into, we really don’t want to be told how to do it.  Not in detail anyway.  Give me the broad brush strokes and let me fill in the details.  I’m the pick-and-choose type.  I like this way out of suffering and not thatThis type of meditation and not that.  Oh and retreats?  LOVE the ones with good food; the austere stuff, nah – gotta wash my hair that week.  From what I’ve read and studied, the Fourth Noble Truth is often presented as a promising recipe and maybe that’s why I push back.  But is it?

The First Noble Truth pointed out what we would like to deny: we are unskillful in the way we relate to ourselves and the world.  The Second Noble Truth peeled away the veil of denial that we are responsible for our mishaps and mis-steps.  The Third Noble Truth gave us a choice: transform those icky perceptions and actions or continue to dance to the same deathly soundtrack. Fourth Noble Truth states that there is a way to approach our perceptions and actions that lead to ill-being so we can be more skillful.

The Fourth Noble Truth can be a challenge to the prevaricating, preferential, finicky mind.  At its essence it is uncompromising.  This is the Path.  Not that, that, or that.  At its heart it is a manual of moral views and ethical behaviour.  The problem is that sometimes, it comes across in a teaching as a recipe for quick fixes.  In reality, when we feel it in action, it is a complex network of outward-reaching branches.  In fact, the Four Noble Truths don’t really work in lock step as they might appear.  They are a network of interacting processes that both feed and draw nutrients from each other.  (Thich Nhat Hanh in The Heart of the Buddha’s Teachings presents the Four Noble Truths and Eight Fold Path as concentric and inter-linking circles.)

I think we run the risk of misunderstanding the Fourth Noble Truth when we take it as a hierarchical system for practice.  When we approach it as an Ecology of Being along with the First, Second, and Third, it becomes a better approximation of life as we live it.  I think I just articulated the first turning of the Fourth Noble Truth: Recognition of what it is.  I hope.

Over the next few days and even weeks, I’d like to play in this net and hopefully not get too entangled!

Thank you for practising,

Genju