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mind of poverty

In her retreat at Upaya, Joanna Macy spoke of being satisfied with just what we have.  A retreatant asked how that could possibly be useful to the people in Haiti (the earthquake was very prominent in our thoughts on that day) who now had less than what had been already a horrendously impoverished life.  Roshi Joan Halifax, adding to Joanna Macy’s response, pointed out that the dharma was aimed at our perceptions and she closed with this statement:

“Do not foster a  mind of poverty in yourself and others.”

There’s something about these words, isn’t there?  Kindling, not an image, but a felt sensation of lack.  Or is it destitution?  Deprivation?  The edges of my grasping melt and diffuse outwards and the boundaries become softer like a gentle net that will catch me.

I’m particularly attracted to practicing with this as an aspiration in the light of ongoing debates about awards and recognitions of worth.  In my wandering, I came across this blog, Layers, which has on its home page, the statement “no awards PLEASE – but I LOVE to receive comments.”  Fantastic statement – and pretty amazing art too.

Unfortunately (or may be very fortunately), it makes me feel my greed deeply.  I like awards – a bit for myself but more for others because it can honour those who really put themselves out on the line.  Besides, how else to practice boundless joy?! And how else can we practice not fostering the mind of poverty in ourselves and others? Because the winning is not in the acquisition of the prize and the losing is not in standing aside.  It is in the mind of desire which learns ever so  slowly about what it already has and what is just cluttering up the view.

What do you have that you would not if you cultivated a mind poverty?

Thank you for practicing,

Genju

Vegetable garden just perfectly organized!

Unknown's avatar

showing up

that which you are

what is it
that comes
and goes,

anchoring
past and
present,

seizing
the heart
in this breath

now this

now this

now this

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

We began with the recognition of our yearning for something to complete us and travelled through the twisted inner roads, learning that the journey is not about what we crave.  It is about the relationship we have with ourselves as needing, wanting, desiring creatures.  Kabir (Wanting-Creature*) is a gentle and knowing guide in these matters:

I said to the wanting-creature inside me:
what is this river you want to cross?

There are no travelers on the river-road, and no road.
Do you see anyone moving about on that bank, or
resting?

I began this blog as a way of coming to terms with several losses: friendships, communities, trust that arms which could have caught me would.  In my pain, I created a suffering-belief that if I could just get across this river, I would heal and move on.  This space became the Ox that would carry me across.  Over the months of agonizing about my writing, my brush art, my practice, it evolved into a space where I met with wise and beautiful beings who sat with me as we tried to figure out the paradox of needing to cross this river that really isn’t there.  And that became the Ox.

There is no river at all, and no boat, and no boatman.
There is no towrope either, and no one to pull it.
There is no ground, no sky, no time no bank, no ford!
And there is no body, and no mind!

The Ox is easier to tame when it is something tangible.  My body understands the hours of rigorous work required to master a physical activity.  Even my mind understands what it takes to cultivate a strong knowledge base (it understands but has yet to build one that isn’t wonky in some way or the other).  But this well of rising and falling sensations that so quickly take on shape and meaning is a battle with mists and spirits.  My commitment to writing everyday, and thinking about writing when I wasn’t, helped.  Like laying down straw on muddy paths, it eased the transition from one moment to the next.  And yet, and yet, the belief was strong that there was a home I would reach where this suffering would end.

Do you believe there is some place that will make the
soul less thirsty?
In that great absence you will find nothing.

Opening to the inspirations of other writers in this virtual universe (you all know who you are!), I found “some place” would briefly be “here” and the “great absence” could be comforting.  Never for long but long enough to face my delusions, to let go of the concept that healing happened on the other side of this non-river.

Be strong then, and enter into your own body;
there you have a solid place for your feet.

Think about it carefully!
Don’t go off somewhere else!

I have no illusions of having transcended the causes and conditions of pain.  There are no illusions of forgiveness or a transformation in my deep desire for this to be different.  I do go off “somewhere else.”  And I come back, here.  Regardless of the ephemeral nature of the Ox or the convoluted turns of the journey, I realize that I cannot be other than where I am.  And in this solid place beneath my feet, my practice is nothing more than to show up for all that I am.

Kabir says this: just throw away all thoughts of
imaginary things,
and stand firm in that which you are.

Here.  As I am.  For now…

… in what is actually the Second-to-Last frame of our Ox-Herding journey.

Thank you for travelling with me and for all your comments, laughter, and love.

Most of all,

Thank you for practicing,

Genju

*The Kabir Book: Forty Four of the Ecstatic Poems of Kabir
Translation by Robert Bly.
Beacon Press, Boston, 1993.