Hardly the next power couple in the dharmic world but we are perhaps a good example of karmic consequences of not steering clear of muddy waters. Frank & I lead a retreat on the Buddhist roots and ethics that underlie mindfulness programs at the Barre Center for Buddhist Studies. This was an opportunity gifted through the immense generosity of Chris Germer, Kristy Arbon, Mu Soeng, and BCBS Executive Director Laurie Phillips, all of whom galvanized the work we’ve been doing on making explicit the root teachings that inform the psychological aspects of contemporary mindfulness. Although the retreat was not intended to be a journey into personal practice, it had that effect and spoke to the need for these foundational teachings. It keeps what tends to be superficial attempts at attention and awareness grounded in the original intentions of practice.
Stepping into that liminal space between Buddhist philosophy and psychological models of suffering is not difficult. But it does require a willingness to let go of one’s tribal mentality and concede that wisdom only arises as a result of contact and community. It was uplifting to be with so many practitioners who willingly entered into the intention of the retreat and shared their personal and professional wisdom with us.
Happily, our article, Traditional and Contemporary Mindfulness: Finding the Middle Path in the Tangle of Concerns, was published in Mindfulness the day before the retreat. The email response so far is mostly positive and supportive with one rather wild foray into psychology-bashing & mindfulness as the Ultimate realm where everything is One. This, along with a few comments from surprising sources, makes me wonder if we’ve forgotten that the Buddha recommended teaching to one’s audience. I tried to make the point that most people don’t show up on my doorstep and say, “I’m struggling with the evanescent nature of experience.” They tend to come with a felt though poorly articulated sense that something is amiss. As teachers of any ilk, we are meant to meet those who suffer where they are on the path, not where our elevated egos think they should be.
Not just “know your audience” but also “what am I doing?” This is the edge we found ourselves walking moment by moment as we opened up the texts and poetry that inform contemporary mindfulness. Of course, “what am I doing” occasionally took on the feeling tone of “why the hell did I think I could do this!?” But that’s a post for another day.
I’ve thanked Justin Whitaker in the article but it is worth repeating it here: Thank you for keeping this discussion going at so may levels.