Unknown's avatar

dissolving

dissolving the Ox

 

found and lost
and
found
 

again 

trust becomes
faith
that –
 

like salt in air – 

you are dissolved 

and everywhere* 

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ 

As I write and let the picture settle into my awareness, feelings of connection and dissolution are very present.  This stage is usually described as feeling deeply entwined with the Ox.  We are accepting of our life as it unfolds, not passively but in an engaged way.  We are content yet energized to meet our practice where it is, as it is.  This is also the edge where we move into the everyday of practice and that has its own challenges.
 

The danger in this stage is the moment when relating becomes ordinary.  The charge is defused and the energy diffuse; I run the risk of feeling bored with myself and everything around me.  This is the ragged edge of attachment for me because all the old stories about abandonment creep in.  Reaching into the other stages, I can see that the edge of anxiety begins with taming the Ox, creating a connection based in trust.  After the high of the struggle to catch the Ox, it’s easy to relax, believing that the work is done, the ego vanquished.  On the journey home, I become lulled into a sense of security and maybe even relief that the struggle is over.  Now, the connection, deepened by the journey home, has dispersed into my life.  But dissolution into a deeper intimacy can feel paradoxically like a loss if I’m not constant in my practice.  The form of the Ox – whatever that may be – is gone and new perception is necessary.
 

This is where training has to kick in.  It’s all still here: the passion, the dance, the interconnections.  It is there in a cup of tea, in a touch, a glance, a hand held out to soothe, a flash of reaction, a silence.  Over time, I’ve learned not to panic when friendships go underground or when work, writing, or art seem a drudge.  Some days, the ordinary can feel like a long winter!  When I worked with parents riding their Ox through raising teenagers, I used the metaphor of tulips which have to spend some time deep in the frozen ground before coming to bloom.  In those winters, we need to have faith in our training as tulip gardeners, faith that we have prepared the ground well, provided the right nourishment, and allowed for sufficient space for growth to happen.  This is faith in the enduring part of relationships, the part beyond the physical presence, the part that is woven into each breath.  In my practice, it shows up as a momentary vision of the whole fabric as my being, an inclusiveness of the all knots and tangles in the weave without judgement.  All are Ox in its boundless nature.
 

As hard as it is to let go of the tangibles that define my relationships, this is the turning point of my journey.  It rests on trusting that essence is woven indelibly into the invisible whole.
 

Thank you for practicing, 

Genju 

*A deep bow to May Sarton whose poem, reproduced below, has influenced and informed my practice for decades. 

In Time Like Air  

Consider the mysterious salt:
In water it must disappear.
It has no self. It knows no fault.
Not even sight may apprehend it.
No one may gather it or spend it.
It is dissolved and everywhere.
 

But, out of water into air,
It must resolve into a presence,
Precise and tangible and here.
Faultlessly pure, faultlessly white,
It crystallizes in our sight
And has defined itself to essence.
 

What element dissolves the soul
So it may be both found and lost,
In what suspended as a whole?
What is the element so blest
That there identity can rest
As salt in the clear water cast?
 

Love, in its early transformation,
And only love, may so design it
That the self flows in pure sensation,
Is all dissolved, and found at last
Without a future or a past,
And a whole life suspended in it.
 

The faultless crystal of detachment
Comes after, cannot be created
Without the first intense attachment.
Even the saints achieve this slowly;
For us, more human and less holy,
In time like air is essence stated.
 

May Sarton Collected Poems 1992 

 

 

Unknown's avatar

going home

going home

here,
in this moment
we tread a path

that not-knowing
stamped out.

familiar
and new,

ordinary
and amazing.

as simple
as
going home.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Now that was an eventful week!  Before I continue on this meander, let me give a deep bow to Philip Ryan at the Tricycle Editors’ Blog who graciously picked up 108ZB’s Ox Herding adventure and made this whole enterprise a chance to practice a lot of calming breaths.  It was fascinating to watch the oxy-moronic mind grab the event and create catastrophic dramas out of it – with rumbling omens provided by our little 5.5 earthquake on Wednesday.  And that precisely is the process of Ox-Herding, isn’t it?  How great to have it unfold all in Real Time!

In this stage of Ox-Herding we are in partnership with ourselves, integrating practice into the everyday, bringing the disciplined mind into service so that there is a seamless quality in our interactions.  In my own staggering along the path, I get to a point, after the dance and the trusting embrace, where I can no longer deny the relational.  Not only do the Ox and I continue to create each other, we now also create the world we move in.  In that world, I can no longer see things the same way, interact with the same unskillfulness – well, I can, but no longer without awareness that I’m doing so.  And interestingly, I don’t want it to be any other way.  This feels real; it feels like the compass is set in the right direction.

In sangha, last week, I was asked to talk about where I was with the Upaya Chaplaincy studies.  I preferred to talk about Ox-Herding.  It turns out it’s one and the same.  One of the sangha members asked if the stages were re-visited at different points in our lives or if we “got it” enough to fall forward continuously.  If I think about the unfolding of many (all?) of my experiences, I can definitely say it starts with a search; more accurately it starts with a yearning.  After that, trajectory and mileage on the ox will vary.

That this is a recursive process was really evident upon seeing my posts tagged as “art” on the Tricycle Editors’ Blog.  It threw me into Stage 3 (Seeing the Ox), triggering all the concepts what “this means.”  Twenty or thirty years ago, when I bought my brush for $1.96 + tax, the only intent was to take lessons to feed my love of all things Japanese (there’s a karmic link there that I will explore someday).  As my teacher’s inept student, taming the grasping and wild mind definitely overlay the other stages of seeing the traces and actuality of how I could grow.  At some point, I invested myself in the process (in first glimpse, did you notice the hat transforming into the horns of the ox).  If I rode the ox home then, it was along paths that were tangled with thorny bushes which tore at my skin.  I left the teacher but not the path – or the ox – and started the search again and again.

The Chaplaincy process is similar – but different.  The ox is larger – about the size of Babe the Blue Ox and I’m no Paul Bunyan.  It too started with a search; unlike the art, this began with a yearning to create some meaning out of this mess I call “my life.”  What I saw as traces and then the reality of who I am in this particular journey has been hard to comprehend.  I feel I’m asking to learn how to offer the incense but instead, I’m caught up in a whirlwind of learning how to grind the ingredients and glue them together.  But that’s fine because I’m reminded that when I grind the ink for my paintings, it gives them a special depth.  More important, there are moments when I am struggling to do things differently; graduate school was an abusive environment and it gave me survival skills that I’d prefer never to re-activate.  So up to this stage, dancing with the Ox is giving me a lot of practice cultivating different skills – trust, boundless joy, equanimity, understanding presence.  And walking away quietly.

I do feel I’m riding the Ox home in the Chaplaincy and the path has to be negotiated with both intention and awareness of lessons learned.  It cannot be goal-driven, not simply to catch a ride home; this time it must be different at every level of my body/mind.  But, cattle love to take the same route home to the barn each evening.  Look out across a field where they have been wandering and you will see well-defined tracks.  Creatures of habit, they are not easily dissuaded.  So Babe the Blue Ox and I have some negotiating to do because some of these well-worn tracks are not how I want to get home.

Thank you for practicing,

Genju (and Babe)