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Book review: no-mind for the Minds of Winter

Not quite a zen book but zennish enough and more than bookish enough to warrant you knowing about it.

Minds of Winter by Ed O’Loughlin, shortlisted for the Scotiabank Giller Prize, is a book best read with a dance card, playlist, genealogy, time tracker or any variety of two- or three-dimensional process that keeps the characters and events under some control. You may also choose to read it free-form, though that may require copious amounts caffeine and significant restraint against tossing it against the wall.

It’s a good book; it is likely a great book. It might take the Giller home – or not. But it takes a discipline that is belied by the back matter on the cover. A mystery across time and culture, it promises a riddle about the chronometer from the Franklin Expedition that one assumes will be solved; historical events uncovered and put in place; and, characters who risk all just for the enjoyment of doing so. O’Loughlin’s vision of the scope of this topic is formidable and where it lacks – frustratingly – in depth, it does console with terrific prose. What may be unforgivable, depending on the level of sustain attention training the reader has, is his compulsive need to throw in everything, and the kitchen sink.

I picked up the book because a kitchen sink played a role in my own connection with the Franklin Expedition. As an archeological chemist in a previous career incarnation, I was given a container filled with frozen tin cans, dripping across the lab floor. They were hypothesized to be from the Franklin Expedition and for months the excitement in the labs was electric. Franklin’s passage, disappearance, and the eventual (best possible) resolution is the stuff of many careers and romantic speculation.

O’Loughlin begins with a speculation and fantasy of his personal life and his ambitions. There is little to foretell the chronometer. In fact, there is little substantive thread to follow about this chronometer. Its appearance is ghostly and, moving across the words on the page, one might almost wonder if it was imagined. Many a sentence is re-read to verify these fleeting sightings. I suppose this would be exciting enough, to feel the search as an embodied experience, but a purely experiential flow makes for better meditation than fiction.

Thankfully, the characters enlisted by O’Loughlin are fascinating in themselves. Some are historic and therefore verifiable. Others are purely fictitious and therefore need some level of plausible accreditation. O’Loughlin doesn’t offer any of that for these latter creatures, leaving them to our imagination but also untethered in the minds of the narrative (there is more than one).

To fully engaged with Minds of Winter, it is necessary to approach it as a 20th century telling of the 1001 Arabian Nights. Set the intention to simply meet each character and event without any attachment to the storyline or its promised outcome. In fact, it’s more a koan about desire, aversion, stuckness, and surrender than a riddle about a timepiece. Renounce all pre-occupations to know the who, what, when, where, and why of this theme. Perhaps the only value to be found here is a love of powerful language (at times), evocative imagery (at times), and a chilling confrontation with our desperate need to know fully (always).

Will it take the Giller? Perhaps. I suspect however the other books with a closer-to-bone narrative might leave it still thawing in the permafrost.

Other readings

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the untamed rose

Rose petals. I don’t collect them. Passive little things that they are, they simply drop off the bloom and collect themselves in languorous little stretches across the floor. Sometimes, in exasperated tones, I huff out the first syllable of “Really…” which, were I to complete my exhale, I mean to follow-up with a stern “Must you?” But, reaching down, I don’t get past that initial contact of dry skin on those petals.

And I am lost.

The rose I love most was among the ones we rescued from my parents’ home just before the new tenants took charge of destroying the carpets and sinks. It – and its friends – took up the back of the little truck, probing into my ears with each stop and start from Montreal back home. You’ll love it on the farm, I tell them as if they had been extracted from a disastrous setting. In truth, they seem to have thrived on the neglect, unlike my mother who had left for her own journey from hospital to long-term care. I, on the other hand, firmly believed they were bereft and pining (oh evil pun) for my father’s evening companionship and his obsession with every leave and petal.

There’s no real evidence that the rose I call Dad’s rose was truly his. Besides, we know that one cannot own a rose. They are actually quite indifferent to all that attachment – as I often wish I could be. Regardless, I came to believe it had been passed on to my care. A bloodline from somewhere further back than Shakyamuni, flowing through innumerable nurseries of stock roots and grafts, to be propped up in the back of my truck nodding at passing cars. It’s sad, really. I might have been better off had I not impressed ownership by claiming a birthright or planting it in a bloodline.

But there you have it. I desire to be embedded in a bloodline that flows backward and forward. Because what would we be without something that carries us along, that holds us as if it is always forever. Because all our very best intentions to pay attention to our stinky attitude don’t stand a fig of a chance at the rose petal’s soundless dropping off. Practice, if you will, the breath, the posture, the yells-bells-smells of your preferred rituals. (Don’t get me wrong: I love the dance of chants and circumambulating a rectangular room made circular step-by-step.) But, in that moment when you hear the sound of one hand dying, will you live the lesson the untamed rose petal has been offering season after season?