Unknown's avatar

did you know you’ve already been chosen?

In response to yesterday’s post about hiding under a bushel and hoping to be chosen, my dear pal posted on the 108 Zen Books Facebook page, “perhaps you just haven’t realized that you have been chosen….”  I posted back a smart-ass comment but she’s right.  About the same time, I was reading a practice tip post by Ken McLeod about our reactions to adversity.  Some respond with gratitude and some with bitterness.  Why?, asked a reader.  McLeod’s response is here.  In essence he says it’s normal to react with “Why me?” which leads to all forms anxiety in the absence of a good enough answer.  In the end it comes down to accepting that you may never know why something happens to you.  Then he writes that through acceptance we find a way to be with the event with equanimity:

In the case of cruelty, you recognize that, however cruel and vicious your assailant, you understand, even though it makes no rational sense. Yet you have no sense of moral superiority or righteousness. 

The last sentence was a heart-opener.  I had shared with a colleague the frustration of seeing someone “get ahead” despite what I saw as all his shortcomings.  And digging into the raw truth I said, Why not me?  Somewhere along the back-and-forth of our conversation he used the word “jealous.”  While it didn’t feel right, it made me sit up and listen to my tone, examine my intention, and dig deeper.  Was I really jealous?  Was it about belonging in a place and space to which I was not entitled?  Was it greed?  Unearned assets?  I’m going to need a convoy of backhoes and bulldozers to get into this one!

When I tie in McLeod’s statement of being released from a sense of moral superiority and righteousness, I can get a glimmer of what might be happening.  True, I react strongly to injustice.  But is righteousness the appropriate response to injustice?  Is there even such a thing as a personal injustice or is that just a euphemism for self-centered?  Oh dear.  Pants down again!

Practice tells me that the path out of this is one of gratitude.  Accepting that there are many places I will never enter.  So being grateful for all the millions of hectares of space I can enter is important to see and practice seeing clearly.  I’ve already been chosen.  There is nothing more to add.  Nothing more to demand.  But it doesn’t stop there.  These friends, colleagues, and teaching moments are just ingredients for the meal.  They are wasted left in the fridge and no more nourishing than the poison of all hindrances.

Time to get cooking!

Unknown's avatar

waltzing with the mind-body chatter

I’ve been contemplating the positive correlation between hiding one’s light under a bushel and wimpiness.  When I was a child, my father said, “Work hard.  Excel.  And you will be chosen.”  So I did.  And it has been a never-ending source of confusion to me that no one has yet anointed me the Chosen One.  I’m sure you are just as surprised.  About your own absence of anointment, I mean; because I’m quite sure you too have worked hard, excelled, and waited to be chosen.

Or perhaps, it’s not so much about being chosen but about being seen.  Perhaps it’s about being valued.  Appreciated? Or is it about being acknowledged, that briefest of nods our way that says: Well done.

Now, I’m not whining.  Truly.  I’m wondering about those moments when I’m caught between stepping out and showing my talents or stepping back and avoiding opportunity denied.  I always thought it would be terribly self-centered to do the former and yet could not bear the thought of the latter.  So I suspect over the years I’ve done this silly awkward dance, hauling that little light of mine out with one hand and having the bushel poised over it in the other.

End result: A wimpish waltz with fate.

What to do?  I’ve started reading a rather captivating book on Zen practice sent along for review* which has a few nuggets about this and that.  What caught me however, though the author himself doesn’t write of this relationship between busheled lights and the wimp factor, is the issue of self-centeredness.  He notes that zazen is the slowing down of this self-centered mind-body chattering we live out.

What?

Yes, you read it right.  It is the chattering that is self-centered.  Not the stepping out or the appropriate proclamation of one’s expertise, goodness, rightness, capability, and power.

The mind is self-centered.  Autogenic: it creates itself in the world it creates.  And, if we lack awareness, of the mind-body link, the body follows close at its heels.

That’s quite the revelation for me.  Now the real problem: what shall I do with all these bushels?

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*The review will be published sometime in June.