hearts that see the forest

I’ve been immersed in books lately.  More so than usual.  Unfortunately these are not books I’m reading but books that are arriving, arriving at the door.  Books to be reviewed, books to be read, books to be studied.  Chaplaincy books, poetry books, psychology books, Buddhist books – all clamouring for attention.  And dare I mention the pixelated books in my e-readers that are sending me subliminal messages via 3G?  I can skate by with some of these by scanning the text and getting a feel for the author’s message.  Others are denser woods to navigate through and I risk not seeing the forest through the trees.

In some genres more than others, seeing the trees without losing sight of the forest is important.  The specifics of the book are critical to understanding the teachings they impart.  They must be practiced to be embodied and only then does a reflection on them have legs.  In particular, every book about Buddhism is a book with which one practices.  I’ve yet to find a book of this genre that didn’t demand this singular, whole-hearted commitment from the reader.  So, I quiver in fear at the number of Buddhist-y books stacking up on my shelf – I cleared out a single shelf solely populated by Buddhism-books-to-be-reviewed – because there are not enough life-times to practice what is contained between the covers of these volumes.

Somewhat disheartened, I stumbled around the megalithic bookstore in town wishing every sheet of paper bound between glossy laminates would leap up and flap their way up through the vents in the ceiling.  I stared at volumes of books by the Dalai Lama, Thich Nhat Hanh – two of the most prolific authors.  I rolled glassy-eyeballs over titles that proclaimed liberation and peace were possible.  And I bought one of them.

I can justify this!  Really.  It comes to me unburdened by any publishing company’s publicity agent.  In fact, Parallax Press is rather firm in ignoring my offers to review Thich Nhat Hanh’s books despite the sycophantic waving of my brown Order of Interbeing jacket.  So, blessed by such ignominy, I feel free to recommend this book, unhampered by any need to please anyone.

Awakening of the Heart: Essential Buddhist sutras and commentaries initially looks like a compilation of Thấy’s various sutra commentary books.  It’s not.  It is 608 pages of revised translations and new commentaries on key sutras.  The Anapanasati, Satipatthana, Knowing a better way to live alone (my favourite and a life-changer), Better way to catch a snake, On the Middle Way, On Happiness, Eight Realizations of the Great Beings represent the Pali Canon.

The Heart and Diamond sutras bridge us into the Mahayana teachings.  Each sutra is given a clearer translation and deeper treatment in commentary than the previous single volumes.  This is followed with a series of sections focused solely on practice.  New and detailed exercises for the Awareness of Breathing and the Four Establishments of Mindfulness sutras are available in this voluminous text along with histories of and other texts related to the sutras.  The commentaries of the Diamond and Heart sutras are vastly expanded and directly connected to everyday life.

There’s a contemplative feel to the writing (though I admit often having trouble getting into Thấy’s style) and it promises to challenge anyone attempting a sutra study.  If ever there was a book that qualified being called a Buddhist Bible, this might be it.  I’m looking forward to practicing with it over my lifetime.

hearts that dance

For some reason, the theme of dancing has been popping up in my writings.  Recently, I reviewed Mindfulness: an 8-week plan to find peace in a frantic world by Mark Williams and Dan Penman.  It’s a lovely book and as with any manual that guides us through our suffering, I approach it with a seriously critical stance.  Mark’s book makes it easier because of the chocolate meditation in the first chapter.  But letting that go, letting it dissolve, I am also aware that in my own struggles through anxiety and depression, I’ve never done well with the authoritarian, directive approach to healing.  I’m very much of the “let’s eat the pudding to see if it proves to be worthwhile.”  Yes, dear reader, the correct aphorism is that “the proof of the pudding is in the eating.”  In other words, like Zen, the words are devoid of teachings; the experience is the practice.

So with this book, I started with Chapter 1 and practiced each day to truly experience the cultivation of a different stance to my life as it is.  Here.  Now.  And yes, the chocolate helped.  But what helped more than anything is the connection with a lovely idea that our practice is one of learning to dance with life again.  I feel like I’m surfacing out of a heavy fog or maybe making land from a storm.  Whatever the metaphor of coming into ground from chaos, it feels like it is time to dance into my life.

Whole-heartedly.

just reminding me

A thought went up my mind to-day 
by Emily Dickinson

A thought went up my mind to-day 
That I have had before, 
But did not finish,–some way back, 
I could not fix the year, 

Nor where it went, nor why it came 
The second time to me, 
Nor definitely what it was, 
Have I the art to say. 

But somewhere in my soul, I know 
I’ve met the thing before; 
It just reminded me–’t was all– 
And came my way no more. 

the center of everything

Where Does the Dance Begin, Where Does It End?

Don’t call this world adorable, or useful, that’s not it.

It’s frisky, and a theater for more than fair winds.
The eyelash of lightning is neither good nor evil.
The struck tree burns like a pillar of gold.

But the blue rain sinks, straight to the white
feet of the trees
whose mouths open.
Doesn’t the wind, turning in circles, invent the dance?
Haven’t the flowers moved, slowly, across Asia, then Europe,
until at last, now, they shine
in your own yard?

Don’t call this world an explanation, or even an education.

When the Sufi poet whirled, was he looking
outward, to the mountains so solidly there
in a white-capped ring, or was he looking
to the center of everything: the seed, the egg, the idea
that was also there,
beautiful as a thumb
curved and touching the finger, tenderly,
little love-ring,

 as he whirled,
oh jug of breath,
in the garden of dust? 

Mary Oliver, from Why I Wake Early (2004)

mind as an apparent multiplicity

This is from What is Life? by Erwin Schrödinger in the chapter The Arithmetical Paradox: The oneness of mind.  Schrödinger writes that the sense we are multiple minds is a creation of our perception and “in truth there is only one mind.”  He quotes Aziz Nasafi, a 13th century Islamic Persian mystic:

On the death of any living creature the spirit returns to the spiritual world, the body to the bodily world.  In this however only the bodies are subject to change.  The spiritual world is one single spirit who stands like unto a light behind the bodily world and who, when any single creature comes into being, shines through it as through a window.  According to the kind and size of the window less or more light enters the world.  The light itself however remains unchanged.

May the light shine through you and may we all remember that we are one.

Have a delightful weekend and thank you for practising!