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	<title>Comments on: shift-i</title>
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		<title>By: Genju</title>
		<link>http://108zenbooks.com/2010/02/01/shift-i/#comment-310</link>
		<dc:creator><![CDATA[Genju]]></dc:creator>
		<pubDate>Tue, 02 Feb 2010 01:50:01 +0000</pubDate>
		<guid isPermaLink="false">http://108zenbooks.com/?p=1501#comment-310</guid>
		<description><![CDATA[&quot;chaotic attachment&quot; - that sure sums it up.  I am amazed by the times I can now feel viscerally the conditioned habits of the past exerting itself.  It truly is a choice to relapse or strengthen new habits.  I&#039;m also amazed by the times I just fall for that same old line I feed myself!  Sheesh!  If I were a fish, I&#039;d be someone&#039;s dinner!]]></description>
		<content:encoded><![CDATA[<p>&#8220;chaotic attachment&#8221; &#8211; that sure sums it up.  I am amazed by the times I can now feel viscerally the conditioned habits of the past exerting itself.  It truly is a choice to relapse or strengthen new habits.  I&#8217;m also amazed by the times I just fall for that same old line I feed myself!  Sheesh!  If I were a fish, I&#8217;d be someone&#8217;s dinner!</p>
]]></content:encoded>
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		<title>By: Barry Briggs</title>
		<link>http://108zenbooks.com/2010/02/01/shift-i/#comment-308</link>
		<dc:creator><![CDATA[Barry Briggs]]></dc:creator>
		<pubDate>Tue, 02 Feb 2010 00:49:58 +0000</pubDate>
		<guid isPermaLink="false">http://108zenbooks.com/?p=1501#comment-308</guid>
		<description><![CDATA[Thank you for this fine post.

The retort, &quot;Form is emptiness&quot; is a kind of Zen sickness, or Buddhist sickness, insofar as it avoids entering into genuine relationship with the felt experience of the other.

In my experience, it&#039;s vitally important to understand our &quot;past,&quot; meaning the historical causes and conditions that have brought us to this moment. And, at the same time, we err if we allow that &quot;past&quot; to manifest in the present moment - through projection, paranoia, or any of the other very common modes of rigid or chaotic attachment.

If we can honor the past, without giving it free rein in the present, then we might dance a bit. That would be something!]]></description>
		<content:encoded><![CDATA[<p>Thank you for this fine post.</p>
<p>The retort, &#8220;Form is emptiness&#8221; is a kind of Zen sickness, or Buddhist sickness, insofar as it avoids entering into genuine relationship with the felt experience of the other.</p>
<p>In my experience, it&#8217;s vitally important to understand our &#8220;past,&#8221; meaning the historical causes and conditions that have brought us to this moment. And, at the same time, we err if we allow that &#8220;past&#8221; to manifest in the present moment &#8211; through projection, paranoia, or any of the other very common modes of rigid or chaotic attachment.</p>
<p>If we can honor the past, without giving it free rein in the present, then we might dance a bit. That would be something!</p>
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		<title>By: Suzanne</title>
		<link>http://108zenbooks.com/2010/02/01/shift-i/#comment-307</link>
		<dc:creator><![CDATA[Suzanne]]></dc:creator>
		<pubDate>Mon, 01 Feb 2010 16:03:04 +0000</pubDate>
		<guid isPermaLink="false">http://108zenbooks.com/?p=1501#comment-307</guid>
		<description><![CDATA[Very interesting ways of putting it all.

Ego is a convenience.  When that kind of right-sizing is second nature, ego can just do its job.]]></description>
		<content:encoded><![CDATA[<p>Very interesting ways of putting it all.</p>
<p>Ego is a convenience.  When that kind of right-sizing is second nature, ego can just do its job.</p>
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